Weber Society

Ahead of the social events and perceiving the necessity of a science that defined the society, Durkein determines that the object of study of sociology is the social facts. the sprouting of the same one if gave from the sprouting of the capitalism. For the same author (wilkipdia, 2010), it is the society, as collective, that it organizes, conditions and controls the individual actions. The individual learns to follow norms and rules imposed for the society (the laws, customs, etc. that are passed of generation in generation. and it does not have the right to modify them.

Already for Weber, sociology is a science that it looks to understand the social action. Therefore, it considered the individual and its action as point key of the inquiry evidencing what for it was the starting point for sociology. It considers Sociology as a science of the behavior human being, in the measure where this behavior is social. Century XVIII, however, was marked by transformations, having made the man to analyze the society the society, new ' ' objeto' ' of study. This situation was generated by the revolutions industrial and French, that had completely changed the course that the society was taking at the time. The industrial revolution, for example, represented the consolidation of the capitalism. It was inside of this context that appeared sociology, science that, exactly before being considered as such, stimulated the reflection of the modern society placing as ' ' object of estudo' ' the proper society, having as main articuladores August Conte and mile Durkheim. Understood and organized, Weber delineates the famous description of the bureaucratization as a change of the organization based on values and action (the call traditional authority) for an organization guided for the objectives and action (called legal-rational). mile Durkheim is widely recognized as one of the best theoreticians of the concept of the social cohesion.

Economic Crisis

Prezado Mr. Marcos Cintra. I start penitenciar for me? I committed a cretino error. When receiving its article? I played in the lixeira without the least to read? because it speaks of a fancy makes that me to suffer very. You unite makes me and the millions of human beings. will not be with ' ' more than the same ' ' that if &#039 will be able to reach a solution for the problem; ' financier-econmico' ' , created artificially (I adored to read that one that made its profits with the chain process) for the Americans and that he reaches to much innocent people in the world.

– Me mainly. They finish the poor persons paying (as always), with its jobs the desatinos them ' ' whites of eyes azuis' ' how would say ours illustrious commander in chief? Its ' ' Santidade' ' Luiz Incio Lula da Silva. Aliis would not be this the first time? that a credit crisis comes tona. It is treated, only, of but one of many and many and many? always with solutions that minoram the symptoms soon to follow to come back giving its bordoadas in the same ones of always. It saw the indemnity of the CEO of GM? 23 million dollar to leave to descaar. ' ' bnus' ' what had in such a way infuriated Obama and the Squid? Of that crisis we are to speak? Because we have to continue to think about ' ' expansion econmica' ' or in ' ' demand agregada' ' when we know what this has meant different for who lives of wage and for who it lives of ' ' rendas' '. Economy is ' ' science of escassez' ' , but because only for some and it does not stop all. We go to argue ' ' distribution of incomes and production? when? What it is intended? obviously and quickly? with these measures it is to come back to the habitual wastefulness of the American people? as being the search of ' ' way life' ' the objective urgent, and same that stops this all the world has to eat ants for much time and in some occasions to die of hunger.

The Brazilian

The cordialidade the one that Buarque if relates this impregnated in the soul of the Brazilian whom it aims at to take advantage, being cordial and searching the interest proper, of deep emotivo and I validate, civility, I contract for it, controls the emotions in accordance with the conduit rules. For the man cordial the life is a fear overcoming that it feels obtains exactly, the cordialidade and the transposition for the society of the stigma (patriarcal family, that is, a sociability of communitarian bows, from there the search of the intimismo in the treatment excused to the authority. This type of (social filiation) of the agricultural one for the urban e, for extension, to the power distance the social life and politics that they possess normal. According to Sergio, even in the religious ceremonial data our character cordial, in them do not please the abstract ritual. Conclusion We conclude that these authors when writing these workmanships from the decade of 1930, colonial Brazil the formation of the Brazilian society, the family patriarch conferred enter the common owner of device, slave and men the indians and the blacks inside of the formation of Brazil Brazilian society and miscegenation the mixture of the culture and racial such as the black women, kept loving ralaes, with you of the device where it was a mixture of races. also the arrival of the Portuguese in Brazil for votes of 1850, with its coming they had banished, the indians of the land I traffic and it of blacks come of Africa for settling of Brazil. Therefore the man cordial of Brazil it demonstrates that good person of feelings, perfect, he demonstrates the confusion between I publish and the private one to it. BIBLIOGRAPHIES CITED had access in: 09/06/2011 Freyrem, Gilbert.

House-Great and Senzala. Woman editor Record, Rio De Janeiro, 1988, CAP. Lv, 34 publishing company Books text, Frei Reading Basic to understand the culture Brazilian, of Gabriel Santiago conferred enters the common owner of device, slave and men the indians and the blacks inside of the formation of Brazil and Brazilian society and miscegenation the mixture of the culture and racial such as the black women, kept loving ralaes, with you of the device where it was a mixture of races. also arrived of the Portuguese in Brazil for it votes of 1850, with its coming they had banished, the indians of the land I traffic and it of blacks come of Africa for settling of Brazil. Therefore the man cordial of Brazil it demonstrates that good person of feelings, perfect, he demonstrates the confusion between I publish and the private one to it.