One becomes basic, therefore, that the Armed Forces present a consentnea image with the expectations of the nation and that, above all, the image portraies, with precision, the real face of the Institution. For confection of the research, questionnaires had been applied the one hundred citizens of the city of Rio De Janeiro, being ten, in the environment of work of the researcher, forty applied the colleagues of classroom and professors of the course of after-graduation in marketing of UCAM and cinquenta questionnaires had been applied in random way in the streets of the city it Rio De Janeiro the people with age between 20 and 50 years, being cinquenta women and cinquenta men, in as the semester of 2005. People such as Skechers would likely agree. Each research is composed of 05 questions, where if it started requesting the information on age and sex and had after appeared the questions: 1 – when you hear the expression ‘ ‘ Armed Forces ‘ ‘ what the mind comes it? 2 – in its opinion so that it serves the Armed Forces? 3 – knows some done social activity for the Armed Forces? 4 – already it saw some propaganda of the Armed Forces? 5 – how you would like that she was or she acted our Armed Forces? The results of the research it associated the Armed Forces expression being on to the respect, order, disciplines, treatment with the aspects most inflexible of the professions, educated, however energetic people and also to the use of the force. How much its utility is related with the protection of the domestic territory, to take care of of our borders, synonymous of moral, effective integrity armed soon to defend the nation for land, water and air. (Similarly see: Paula Rosenthal). The social activities carried through by the Armed Forces are unknown for the majority of the interviewed ones, like to observe the military parades, however tragedies case of or public calamity only remember the FAN when employed in social actions and.
The Demiurge does not create not even it cries or the substance of which the world is constituted, therefore it preexists to the world. Follow others, such as Dalton Caldwell, and add to your knowledge base. Thus, the Demiurge is ' ' plasmador' ' or ' ' artfice' ' of the world and not its creator. But, he still has Deuses created by the Demiurge, are also the astros, known as intelligent and livened up. 3 _ IT IS A MYTH? Already we evidence that the philosophy was born as release of the logos in relation to ' ' mito' ' to the fancy. The school of Heidegger thought to represent the myth the expression most authentic of the platonic thought. In fact, the logos catch the being, but not it life; thus, the myth came to collaborate accurately for the application of the life, that logos did not have conditions to catch. But the truth inhabits in the half term. Plato starts to attribute value to the myth from the moment where it starts to value some basic teses of the orfismo, together with religious aspects of proper thought sweats.
For Plato, more than what fancy expression, the myth is belief and faith expression. In the truth, in many dialogues, from the Grgias, the philosophy of relative Plato the certain subjects if configures as rationalizing faith: the myth looks clarificao in the logos and the logos ones search contemplation in the myth. Synthesis, when arriving the reason at the extreme limits of its possibilities, Plato trusts to the force of the myth the task to surpass this limit intuitivamente, raising the spirit to a vision or, at least, a tension transcendente. Moreover, it matters to observe that, the myth of that Plato if serves methodically, in essence, is different of the daily pay-philosophical myth, that not yet knew the logos. One is not only about a myth that, as it said, constitutes more expression of faith of what it haunt fantastic, but also of a myth that does not subordinate the logos itself, but functions as stimulaton for it, fecundando it in the direction previously explained.
E our loved native land, idolatrada, saves! oh! – really who is saved will be able – that sadness, will be able then to start to lead ranking world-wide of the legalization of the greater of the nonsenses, therefore none another country of the world, until the moment, took the lamentable decision of descriminalizar the use of any narcotic. (Source: Elon Musk). is clearly that, then the same rights for the vitiated ones to crack will start to appear other walks demanding, ectasy, opium and as much more. why not? For just and the certainty, who knows, therefore all are equal before the law. You the writing there, article 5. I attended an interview in the television in which a youngster, in favor of the descriminalizao of marijuana, argued the importance of the use of the grass in the medicine, and also alleged to be same of the great efficiency in the treatment of some patologias, cancer, what it would be plus a reason so that he is set free its use. Only that, obviously it is not for these ends that our current transviada and unprepared youth is fighting for a habeas corpus for the unhappy harmful grass, but yes for its use in the same charuto! For smoke leaving the nostrils bleeding, wounds, of disoriented young and without route, with the damaged neurons, despaired walking for the death in a road without return, in a true collective masochism, since they themselves will have chosen this way. But still we believe that this aberration will not have the endorsement of the Law. We trust common-sense of its representatives.
We trust the seriousness and in the authority of ours we meritssimos judges of the Supreme Federal Court. However, where they are the powerful voices of our religious representatives? Where they are the voices of the parents and mothers of the young Brazilians, of the parents of as many lost children for the drugs? She arrives of silence! We also go mobilizing in them and leaving for the streets protesting against the legalization of this aberration, in a country where not yet she was herself capable to eradicate annihilating alcoholism and the tobaccoism of lives and homes, therefore you are welcome she advances if to envidar useless efforts I ruin to subject it provoked for the drugs. They have are that to be fought, to be eradicated, and be never set free! It will be that the walks of young misadjusted and vitiated crying out for the streets, showing bands with idiotic phrases, cry out higher? Not! We also go to botar the mouth in the world and to say not to this madness, to ask for to the controllers of the country to open the eyes and not, such which Pilatos, simply to wash the hands, leaving that the evil destroys our young. Posterior houses of recovery and other alternatives for treat them, are measured almost inaccessible, carssimas and useless. Magistrates and jurists, remember of that thousands of young exist that, with its assent, will be able to dive in the abyss of the drugs. For the love of God, they do not sign the sentence of death of its proper children, grandsons and greats-grandson, nor of mine! Jnia – 2011
It searched clear and valid answers universally, but it believed that these answers could not be searched empirically? as they said the sofistas. They would have of being found in the reason. Thus, the bases of the truth and the virtuous behavior must be searched in our conscience. The man would need, first, to know it exactly itself (Cabral, 2006). He developed a method of search of the truth divided at two moments: irony and maiutica. For the irony it was recognized proper ignorance, and for the maiutica it could conceive proper ideas. This method was applied by means of dialogues in the squares of Atenas, of where it questioned the politics and the moral of there (Nunes, 1986). As punishment for having vexado the powerful ones in these dialogues carried through in the squares of Atenas, it was condemned to the death for the ingestion of cicuta (Bergman, 2004).
2.3PLATO Son of Athenian rich parents, was pupil notable of Scrates and suffered a great disillusion when its teacher was condemned to the ingestion of cicuta (Nunes, 1986). Its philosophical research, even so come back toward a practical and moral reality, if did not limit to the antropolgico field, as Scrates, but also the Metaphysical and cosmological field was extended to it (Cabral, 2006). To the forty years of age it established the Academy, where it conceived the Theory of Ideas. In accordance with Plato, the substance? Real? of the universe they are what it called of forms (ideas), and not it particular and physical manifestation ahead of our directions. These ideas would exist in a superior world, to the part of the perception human being (World of the Ideas, or Ideal). What we perceive by means of the five sensible ones it would be only the imperfect copy of these Ideas (Bergman, 2004). To demonstrate the acquisition of knowledge, it wrote the alegoria of the cave, in its book? The Republic.
Exactly the chapter on ' ' Internal reconstruction of Right: The System of the Direitos' '. Initiating this reflection for the Human Rights and the tradition occidental person, in the description-structural perspective, approaching later, in the philosophical scope of the subject, the idea of as to think the Rights of the Man, passing, quickly, for one brief invocation on the Right and Justice. Finally, to center this intellectual and philosophical effort in the system of rights of Habermas. He will matter, since already, to allude, despite superficially, to the system of values: he wants in the Constitution of the Republic; he wants in the Law in principal of the Educative System wants, finally, in the proper Universal Declaration of the Human Rights. In terms of national and international legal instruments, them they seem than enough more, thus had the good-will fulfilling of them, exactly continuing to reflectir on the operationalization and the effectiveness of the same ones. Sociologists, jurists, philosophers among others, continue producing the most diverse interpretations, analyzing the aspects that could be improved, nominated, the instruments for an efficient justice on that, reiteradamente they violate rights basic: the international court of the Human Rights, with universal jurisdiction; half to make to fulfill its decisions (because for more theories that if elaborate, for systems ' ' perfeitos' ' that they are created, the non-observance of the Human Rights, still is a sad reality. The Report of the International Amnistia of 2007 is seen, where if it mentions that about 80 countries not yet they fulfill, integrally, those rights). Parallel to the International Court of Human Rights the one that already became reference, seems inevitable that in all the countries, if endow the systems with public education and private with one disciplines obligator, given in all the education degrees, for professors with formation in social sciences and human beings, manifestly sensetized for the Human Rights. .
Former entertainment is no longer generate buzz, have to look for something more sophisticated, exclusive and expensive. After the yard swing roller coaster – it’s simply the bomb! But after a parachute jump in freefall from a height of 4000 meters merry hill seem kindergarten And the whole life becomes a race for something new. In the dreams of another “novelty” or flight to catapult many of We forget that the happy hormones – endorphins – are available not only in the pursuit of extreme experiences, but also with ordinary human pleasures. As you can see, almost all methods of influence are intended to reduce to a minimum then man that is in us: our soul, our morality, our conscience. What is man without a soul? The robot, a zombie, a puppet And what are the – you know, and myself. The second question: who and why is it all about? Trace the logic is simple: feeding the average layman sensations, new attractive manner, involving him in the adventure, investigation, promising new kryshesryvayuschie sensations, various print and Internet publications, tv shows and Web sites thus have to imagine readers and viewers. The main point is that all this is addictive.
And the wider audience can be zombie – the higher the rating. The higher the rating – the more attractive for advertiser. The more advertisers claim to be essential – so it is more expensive. The more expensive the ad space – the higher the profits channel (newspaper, website), which inevitably threatens to increase the salaries of employees and, in particular, administration. And one more thing about which we should not forget – it’s sponsors and ideas that they dictate. It is these invisible gray cardinals try using the media to turn people into puppets, then to manage using as leverage television, newspapers and the Internet.
How not to be tempted? Our childhood is far behind. But this does not guarantee that we are not affected, coming from the monitors and tv screens. We – adults people, and we also have interests. Mass Media welcomes them, dictating their own rules in this case. How could resist information that affects our consciousness? 1. Analyze. When you see on the screen of a new hero who likes almost all think – due to what qualities he attracts people? What is its efficiency? If you really want to succeed Dr. Hausa, consider: what attracts you (or what is missing): attachment to Drugs, misanthropy, or still high intelligence and skill to use it? 2. Feel it. If the monitor a little black man such as Mr. Freeman’s sarcastic voice leads you to believe that you live is not so – Feel. What exactly do you want? Really throw your hard drive t give a mobile phone? Or are you just afraid to hit the face in the dirt, not answering the call “And you little “. It’s banal odds manipulation. C by psevdologicheskih designs can be driven into his head that you want. Do not forget about it. A phone and leave the hard drive itself – they come in handy more than proving the unknown, that you are not a rag. 3. Stay a man who himself choose your desires and create their future plans. Be confident in their actions and decisions. And then manipulators will be less chance you manage. 4. Read IT’shnye blogs and journals. Studies have shown that people with IT’shnym minded less susceptible to manipulation:).
The good taught customs, form good characters that tend to improve in chain in the way as it occurs with the other animals. It has that to have care in the formation for music, therefore easily it can there introudzir, games that they seduce, are deceptive, deviate from the good character, without perceives. How much the education of good principles as: to respect, to take care of of oldest, hair, clothes, as well as the rules of contract, dissense, payments of taxes, requests, are things that legislation necessity does not have, therefore that an education, already if encorrega to print in the citizens these customs. After all they are questions that if not to be part of the character of the people perpetual will be modified. In the unjust city it does not have justice, unit, therefore, they live looking a remedy for its dissenses and they do not find, are in the truth sick. Here it has a critical one, the cities badly governed in which if it forbids to almost everything aso citizens, but that they allow to that bajulam, they linsojeiam as if they were virtuous men.
How much the religious questions do not fit to legislate since god is seated on nfale, center of the Land. It fits these questions and not to the men. Now it sets question to analyze the established city and to see if in it exists justice or injustice. It is started in the search of four elements that must compose the city and the perfect State; it knows it: wisdom, courage, justice and moderation. The first one that if it sees is the wisdom that if it shows in the deliberations, the science that deliberate in the truth with wisdom and that it must be considered, is not in the science of carpentry, bronze, metals, agriculture, etc. But it is excessively in that less numerous one, the perfect guardies, the magistrates and not in the majority, that receives the name from its profession, this majority is the depositary of the deliberations jousts.
However, it is adentrando to this challenge that if characterizes the goal to delineate the possible contributions that Nietzsche of to these the same questions that they englobam the thematic one of the freedom and the history of the human and cultural thought. In elapsing of this study it is considered for first searching given biographical concerning Nietzsche, of where if it bases its formation and rich bibliographical activities that in thesis will favor take over on a contract basis it to delineate the way and the understanding of Freedom. Already on as a moment it is based question under which Nietzsche starts to coexist and to criticize, in special it will be distinguished German reconstruction by which it is inhaled by the cientificismo of century XIX. From this panoramic vision concerning the context of the philosopher it is important to stand out what it is the dionisaca question in Nietzsche. Reflexivamente in this period will be distinguished the reason of the philosopher in question to the old Greek thought. Delineated these factors we will detach the characteristic point of this work, namely, the freedom as characteristic and support for a new man, leading back these factors is wanted to disdain the pretensions that Nietzsche backwards in all the niilismo that in itself it causes an authentic rescue of thos superior.
thos this that is forgotten during has much time. Here one meets the proposal of Nietzsche concerning the Perpetual Return, in other words, the search to the Greek direction of the life, felt this that is transparent the freedom. In Nietzsche, an authentic manual meets in the truth that effectively promotes a superior being that it searchs if to materialize from our proper return and understanding to a direction that long ago was forgotten, the culture special Greek them tragedies in the dionisaca. The philosopher in this platform wants to promote new inherent ethics in the true man who passes if to reveal giving to the world creation and practical reflection.
The liberal one is that one that considers the cruelty the worse thing that we can make. But it does not have argumentativa reply to thus convince somebody to be. For Rorty, the majority of the not-intellectuals still has some form of religious faith and/or iluminista rationalism. Thus, the ironista is perceived as avesso the democracy, the life in society. In its liberal utopia, solidarity human being would be an objective to be reached not for the investigation, but for the imagination, to see, for example, strange people as similar sofredores. This bigger sensitivity becomes more difficult to keep out of society for the thought the different people of us. For Rorty, this process of ‘ ‘ sensibilizao’ ‘ it is not a task for the theory, but a queto of ‘ ‘ olhar’ ‘ at great length the unknown people and to redescrever who we are we ourselves.
With respect to in such a way, it points with respect to sorts as journalism, cinema, television and, mainly, the romance, in the place of the sermon and the treat one, as main vehicles of moral change and progress. It is a yaw against the theory and in favor of the narrative. Assuming the contingency of the language, the multiple vocabularies, giving up if searching a metavocabulrio that could accumulate of stocks all the others, all the ways to judge and to feel. To use the imagination to create new forms of if living, instead of trying the convergence for an existing truth already. A philosophy that abandons its pretensions of transcendental or ontolgica recital and is left to see as practical rhetoric of mediation, engaged in the promotion of a culture ‘ ‘ liberal’ ‘ , a culture where the description of what he is ‘ ‘ we, humanos’ ‘ it can and it must changed itself continuously, including each time more social practical forms of life and.The reduction of the cruelty is the objective of this practical cultural, that assumes its contingency and its absence of ‘ ‘ fundamento’ ‘ in a ontolgica idea of ‘ ‘ humano’ ‘.A time that ‘ ‘ humano’ ‘ it is what the community defines for its intentions, to include each time more exemplary in this category is bigger task of the liberal politics of the intellectual philosopher, as well as of the romancista, the literary critic and the anthropologist. It is not possible to the philosopher to intend any epistmico privilege for the performance of this task.
In contrast, it is, frequently, the least quoted to play it well, a time that not if dirige with priority to the imagination and the feeling of identity of the individuals of the community. In this perspective, ‘ ‘ objetividade’ ‘it is a enganoso name, invented for ingenuous realists in epistemologia and ethics, persecutors of an independent universality of the practical human beings. Rorty considers to substitute ‘ ‘ objetividade’ ‘ for ‘ ‘ solidariedade’ ‘ , that is, for the intersubjetivo agreement, always limited, contingent and historical. The pragmatista conceives the epistmico and moral universe not as established in independent objective realities, but as joint of practical cooperatives of construction of beliefs, desires and feelings.It does not have as to speak of objetividade it stops beyond these practical. BIBLIOGRAPHY RORTY, Richard. Contingency, irony and solidarity.