Report Rights

Exactly the chapter on ' ' Internal reconstruction of Right: The System of the Direitos' '. Initiating this reflection for the Human Rights and the tradition occidental person, in the description-structural perspective, approaching later, in the philosophical scope of the subject, the idea of as to think the Rights of the Man, passing, quickly, for one brief invocation on the Right and Justice. Finally, to center this intellectual and philosophical effort in the system of rights of Habermas. He will matter, since already, to allude, despite superficially, to the system of values: he wants in the Constitution of the Republic; he wants in the Law in principal of the Educative System wants, finally, in the proper Universal Declaration of the Human Rights. In terms of national and international legal instruments, them they seem than enough more, thus had the good-will fulfilling of them, exactly continuing to reflectir on the operationalization and the effectiveness of the same ones. Sociologists, jurists, philosophers among others, continue producing the most diverse interpretations, analyzing the aspects that could be improved, nominated, the instruments for an efficient justice on that, reiteradamente they violate rights basic: the international court of the Human Rights, with universal jurisdiction; half to make to fulfill its decisions (because for more theories that if elaborate, for systems ' ' perfeitos' ' that they are created, the non-observance of the Human Rights, still is a sad reality. The Report of the International Amnistia of 2007 is seen, where if it mentions that about 80 countries not yet they fulfill, integrally, those rights). Parallel to the International Court of Human Rights the one that already became reference, seems inevitable that in all the countries, if endow the systems with public education and private with one disciplines obligator, given in all the education degrees, for professors with formation in social sciences and human beings, manifestly sensetized for the Human Rights. .

Mass Media

Former entertainment is no longer generate buzz, have to look for something more sophisticated, exclusive and expensive. After the yard swing roller coaster – it’s simply the bomb! But after a parachute jump in freefall from a height of 4000 meters merry hill seem kindergarten And the whole life becomes a race for something new. In the dreams of another “novelty” or flight to catapult many of We forget that the happy hormones – endorphins – are available not only in the pursuit of extreme experiences, but also with ordinary human pleasures. As you can see, almost all methods of influence are intended to reduce to a minimum then man that is in us: our soul, our morality, our conscience. What is man without a soul? The robot, a zombie, a puppet And what are the – you know, and myself. The second question: who and why is it all about? Trace the logic is simple: feeding the average layman sensations, new attractive manner, involving him in the adventure, investigation, promising new kryshesryvayuschie sensations, various print and Internet publications, tv shows and Web sites thus have to imagine readers and viewers. The main point is that all this is addictive.

And the wider audience can be zombie – the higher the rating. The higher the rating – the more attractive for advertiser. The more advertisers claim to be essential – so it is more expensive. The more expensive the ad space – the higher the profits channel (newspaper, website), which inevitably threatens to increase the salaries of employees and, in particular, administration. And one more thing about which we should not forget – it’s sponsors and ideas that they dictate. It is these invisible gray cardinals try using the media to turn people into puppets, then to manage using as leverage television, newspapers and the Internet.

How not to be tempted? Our childhood is far behind. But this does not guarantee that we are not affected, coming from the monitors and tv screens. We – adults people, and we also have interests. Mass Media welcomes them, dictating their own rules in this case. How could resist information that affects our consciousness? 1. Analyze. When you see on the screen of a new hero who likes almost all think – due to what qualities he attracts people? What is its efficiency? If you really want to succeed Dr. Hausa, consider: what attracts you (or what is missing): attachment to Drugs, misanthropy, or still high intelligence and skill to use it? 2. Feel it. If the monitor a little black man such as Mr. Freeman’s sarcastic voice leads you to believe that you live is not so – Feel. What exactly do you want? Really throw your hard drive t give a mobile phone? Or are you just afraid to hit the face in the dirt, not answering the call “And you little “. It’s banal odds manipulation. C by psevdologicheskih designs can be driven into his head that you want. Do not forget about it. A phone and leave the hard drive itself – they come in handy more than proving the unknown, that you are not a rag. 3. Stay a man who himself choose your desires and create their future plans. Be confident in their actions and decisions. And then manipulators will be less chance you manage. 4. Read IT’shnye blogs and journals. Len rosen spoke with conviction. Studies have shown that people with IT’shnym minded less susceptible to manipulation:).

Education Knowledge

This is the case of education knowledge, catching the normal context of things. "(3) A new quality in the organization anthropoids svey activity is the ability to form temporary connections not only in direct reflection of the objects of reality, but also in the process of reflection images of the view. This organization activities not only by the conditioned reflexes to the ratio of objects of reality (the images of perception), but through conditioned reflexes to the ratio images of the view. That is, anthropoid, looking at lying around the cell, the bait is able to relate, compare the image of that length, which is missing its limbs to reach the bait, with images previously seen sticks lying in the cage. As a result, exhaustive search options relations image representation, the same method of trial and error, there is inhibition of temporary connections, reflecting the ratio of those images that do not lead to the achievement of goals and excitement of temporary connections, reflecting ratio images, leading to the goal. As a result anthropoid able at the first attempt to select the desired length of the stick.

Birth of the brain's ability to organize activities through conditioned reflexes to ratio images of the submission is nothing like the birth of visual-image thinking, which is a defining feature of the second quality level of development of individual forms of the organism. Thinking excitation is not ready to temporary connections, not a reproduction of memorized formulas, actions. Mshlenie is a process of operating mental image of where new temporary connection, which determines the excitation the flow of conditioned reflexes, which in their totality organized activity of the body, are designed to meet its needs.

Superior Federal Court

This substance has as subs-heading; Docncia: a career discredited; Why the docncia does not attract, Our future professors and in the topic Solutions: Way to attract the best ones, the magazine uses the specialists invited by the Foundation Victor Civita the same one that the research elaborated and that is proprietor of the magazine, (understands Group April). In this in case that cited, the axiolgica question is not argued and yes the inversion of the diffusing logic mere of notice, for generating of knowledge. The Net Globe of Television shows in the mornings of Saturday the program Globe Education, especially come back toward this subject, demonstrating that it uses this project for ' ' to investigate the educational situation in pas' ' also provides to the participation of specialists ' ' that they analyze concrete problems and they formulate practical suggestions for enfrent-los' '. It is always important for the companies, mainly of the branch of communications, to demonstrate the comprometimento that have with the partner-educational questions in order to construct a positive image of its performance in the market, exactly that, specifically, this organization (TV Globe), if has shown condescending with the military administration in the ditatorial period in Brazil and capable to manipulate the presentation of stretches of a debate politician to favor definitive candidate in a presidential election. Obviously that these attitudes are not condizentes with the ethical and moral paper come back toward the construction of the citizen that the company looks for to show in its programs. Another important question is that the vestibule of the Internet R7 that is part of the Record Group, propagated a substance on the professors with following manchete, ' ' Wage floor of professors can affect budget of cities in until R$ 1,9 bilhes' '. Evidently that in the interior of the substance the explanation comes complete, that is, had a victory of the educational classroom before the Superior Federal Court, who must be equated by the public managers adjusting the existing mounts of money for the fulfilment of the sentence.

What it is verified in information is that the substance with this heading was favorable to the professionals of the education, another side, is of knowledge of that the necessary media of sensationalist phrases to get the maximum of possible hearing, in such a way, did not have the lesser concern with that really they work for the qualification of the individuals for the confrontation of the world of the life and that vexatious they are remunerated. The heading of the substance could be, ' ' Victory of the education, a light in the end of tnel' ' , and in the segment of the notice, they would display the difficulty that this result can bring for the accounts of the public administration. The cooptao instruments that the medias use go since psychology passing for the marketing until the neurolingstica, what it allows them to reach resulted expressive. What it remains for education is to coexist lucidity flashings that, of time in when, they appear in the media with the intention to only transmit information to contribute with the growth of the educational field, without second intentions, thinking only about the construction of a true and compromised debate with the future of the country.

The Rules

The good taught customs, form good characters that tend to improve in chain in the way as it occurs with the other animals. It has that to have care in the formation for music, therefore easily it can there introudzir, games that they seduce, are deceptive, deviate from the good character, without perceives. How much the education of good principles as: to respect, to take care of of oldest, hair, clothes, as well as the rules of contract, dissense, payments of taxes, requests, are things that legislation necessity does not have, therefore that an education, already if encorrega to print in the citizens these customs. After all they are questions that if not to be part of the character of the people perpetual will be modified. In the unjust city it does not have justice, unit, therefore, they live looking a remedy for its dissenses and they do not find, are in the truth sick. Here it has a critical one, the cities badly governed in which if it forbids to almost everything aso citizens, but that they allow to that bajulam, they linsojeiam as if they were virtuous men.

How much the religious questions do not fit to legislate since god is seated on nfale, center of the Land. It fits these questions and not to the men. Now it sets question to analyze the established city and to see if in it exists justice or injustice. It is started in the search of four elements that must compose the city and the perfect State; it knows it: wisdom, courage, justice and moderation. The first one that if it sees is the wisdom that if it shows in the deliberations, the science that deliberate in the truth with wisdom and that it must be considered, is not in the science of carpentry, bronze, metals, agriculture, etc. But it is excessively in that less numerous one, the perfect guardies, the magistrates and not in the majority, that receives the name from its profession, this majority is the depositary of the deliberations jousts.

The Affection

The man, after the relation, looks only one form to go to sleep soon and not if he matters very with the affection that must have, obligatorily, stops with the woman, for it not to feel itself used or as a simple sexual object. The social life of the women years behind was well complicated. They were kept as ' ' slaves of lar' ' whereas its husbands had all the right and freedom to work, to look other women amongst other freedoms. still today, in full century XXI, has women treated as enslaved to the proper home. Women who have its banalizados values and its lowered moral.

It delayed very until so known sex fragile it obtained its right of being independent: women had conquered the freedom to work and to have its proper life. It is a penalty that, to reach these objectives, as many women had had that to die of form horrenda so. But this is not everything: still people exist who have its disrespected rights, many times for preconception, machismo and even though feminism excessively. everything in surplus is not nothing good! Still it happens for there of, an accepted woman in one not to be determined job, for the simple fact of that the contractors do not find that it is enabled to the same. As she also happens in house, when the wife says the husband: – Beloved, I go to change to the light bulb pra you. it answers: – Wide of bobagem, to change light bulbs is not woman thing. This is revoltante, however it is the test of how much it is normal to treat the feminine sex as being fragile. The woman is so surprising, that exactly with as much machismo and preconception that faces, it still obtains a space, obtains to remain itself independent of men and to be a citizen as any another person, without importing the sex.

Greek Question

However, it is adentrando to this challenge that if characterizes the goal to delineate the possible contributions that Nietzsche of to these the same questions that they englobam the thematic one of the freedom and the history of the human and cultural thought. In elapsing of this study it is considered for first searching given biographical concerning Nietzsche, of where if it bases its formation and rich bibliographical activities that in thesis will favor take over on a contract basis it to delineate the way and the understanding of Freedom. Already on as a moment it is based question under which Nietzsche starts to coexist and to criticize, in special it will be distinguished German reconstruction by which it is inhaled by the cientificismo of century XIX. From this panoramic vision concerning the context of the philosopher it is important to stand out what it is the dionisaca question in Nietzsche. Reflexivamente in this period will be distinguished the reason of the philosopher in question to the old Greek thought. Delineated these factors we will detach the characteristic point of this work, namely, the freedom as characteristic and support for a new man, leading back these factors is wanted to disdain the pretensions that Nietzsche backwards in all the niilismo that in itself it causes an authentic rescue of thos superior.

thos this that is forgotten during has much time. Here one meets the proposal of Nietzsche concerning the Perpetual Return, in other words, the search to the Greek direction of the life, felt this that is transparent the freedom. In Nietzsche, an authentic manual meets in the truth that effectively promotes a superior being that it searchs if to materialize from our proper return and understanding to a direction that long ago was forgotten, the culture special Greek them tragedies in the dionisaca. The philosopher in this platform wants to promote new inherent ethics in the true man who passes if to reveal giving to the world creation and practical reflection.

Martins Sources Liberal

The liberal one is that one that considers the cruelty the worse thing that we can make. But it does not have argumentativa reply to thus convince somebody to be. For Rorty, the majority of the not-intellectuals still has some form of religious faith and/or iluminista rationalism. Thus, the ironista is perceived as avesso the democracy, the life in society. In its liberal utopia, solidarity human being would be an objective to be reached not for the investigation, but for the imagination, to see, for example, strange people as similar sofredores. This bigger sensitivity becomes more difficult to keep out of society for the thought the different people of us. For Rorty, this process of ‘ ‘ sensibilizao’ ‘ it is not a task for the theory, but a queto of ‘ ‘ olhar’ ‘ at great length the unknown people and to redescrever who we are we ourselves.

With respect to in such a way, it points with respect to sorts as journalism, cinema, television and, mainly, the romance, in the place of the sermon and the treat one, as main vehicles of moral change and progress. It is a yaw against the theory and in favor of the narrative. Assuming the contingency of the language, the multiple vocabularies, giving up if searching a metavocabulrio that could accumulate of stocks all the others, all the ways to judge and to feel. To use the imagination to create new forms of if living, instead of trying the convergence for an existing truth already. A philosophy that abandons its pretensions of transcendental or ontolgica recital and is left to see as practical rhetoric of mediation, engaged in the promotion of a culture ‘ ‘ liberal’ ‘ , a culture where the description of what he is ‘ ‘ we, humanos’ ‘ it can and it must changed itself continuously, including each time more social practical forms of life and.The reduction of the cruelty is the objective of this practical cultural, that assumes its contingency and its absence of ‘ ‘ fundamento’ ‘ in a ontolgica idea of ‘ ‘ humano’ ‘.A time that ‘ ‘ humano’ ‘ it is what the community defines for its intentions, to include each time more exemplary in this category is bigger task of the liberal politics of the intellectual philosopher, as well as of the romancista, the literary critic and the anthropologist. It is not possible to the philosopher to intend any epistmico privilege for the performance of this task.

In contrast, it is, frequently, the least quoted to play it well, a time that not if dirige with priority to the imagination and the feeling of identity of the individuals of the community. In this perspective, ‘ ‘ objetividade’ ‘it is a enganoso name, invented for ingenuous realists in epistemologia and ethics, persecutors of an independent universality of the practical human beings. Rorty considers to substitute ‘ ‘ objetividade’ ‘ for ‘ ‘ solidariedade’ ‘ , that is, for the intersubjetivo agreement, always limited, contingent and historical. The pragmatista conceives the epistmico and moral universe not as established in independent objective realities, but as joint of practical cooperatives of construction of beliefs, desires and feelings.It does not have as to speak of objetividade it stops beyond these practical. BIBLIOGRAPHY RORTY, Richard. Contingency, irony and solidarity.