Street Inhabitants

The referring question to the street inhabitants calls my attention for innumerable factors. My investigations on these citizens and its histories of life had had beginning during my infancy. When leaving to the streets and finding one or another man sleeping in a sidewalk or bank of square, it stopped to observe it and she was intrigued, searching in my thoughts a reason that if incased in that condition of life. A strong point in my investigations was not to conceive the idea of these people to be guilty for being living in the streets. Today I perceive that the simplicity of my reflections on these citizens, already they announced a inconformismo stops beyond the symbolism of the economic poverty, the sadness, the drunkeness and the simple misunderstandings in the familiar environment. The solution that the public agencies search for the confrontation of this question that involves the street inhabitants cannot be simplista. It cannot be summarized as it offers of almses that transform the beggar condition into habit or of foods that also they strengthen this condition not to leave the streets.

Also it cannot be of character hygienist in attention to the propagandas of the citizens who effect certain actions in the illusion to help the street inhabitant, but they offer to negative reinforcements and in general the same people whom they give almses, later feel I bother with the presence of these citizens in the streets, in the marquees, squares, among others. Today I have the conditions to visualize these questions, that the inconformismo with the inhabitant of street in the sidewalk, in the commercial establishments, do not bring to the municipal dimensions of its responsibility stop with the installation of those citizens in diverse places of the city. For much time, about my reflections, also it thought that collaborating with currencies, breads or leftovers of foods, it would be helping these citizens.

The Brazilian

The cordialidade the one that Buarque if relates this impregnated in the soul of the Brazilian whom it aims at to take advantage, being cordial and searching the interest proper, of deep emotivo and I validate, civility, I contract for it, controls the emotions in accordance with the conduit rules. For the man cordial the life is a fear overcoming that it feels obtains exactly, the cordialidade and the transposition for the society of the stigma (patriarcal family, that is, a sociability of communitarian bows, from there the search of the intimismo in the treatment excused to the authority. This type of (social filiation) of the agricultural one for the urban e, for extension, to the power distance the social life and politics that they possess normal. According to Sergio, even in the religious ceremonial data our character cordial, in them do not please the abstract ritual. Conclusion We conclude that these authors when writing these workmanships from the decade of 1930, colonial Brazil the formation of the Brazilian society, the family patriarch conferred enter the common owner of device, slave and men the indians and the blacks inside of the formation of Brazil Brazilian society and miscegenation the mixture of the culture and racial such as the black women, kept loving ralaes, with you of the device where it was a mixture of races. also the arrival of the Portuguese in Brazil for votes of 1850, with its coming they had banished, the indians of the land I traffic and it of blacks come of Africa for settling of Brazil. Therefore the man cordial of Brazil it demonstrates that good person of feelings, perfect, he demonstrates the confusion between I publish and the private one to it. BIBLIOGRAPHIES CITED had access in: 09/06/2011 Freyrem, Gilbert.

House-Great and Senzala. Woman editor Record, Rio De Janeiro, 1988, CAP. Lv, 34 publishing company Books text, Frei Reading Basic to understand the culture Brazilian, of Gabriel Santiago conferred enters the common owner of device, slave and men the indians and the blacks inside of the formation of Brazil and Brazilian society and miscegenation the mixture of the culture and racial such as the black women, kept loving ralaes, with you of the device where it was a mixture of races. also arrived of the Portuguese in Brazil for it votes of 1850, with its coming they had banished, the indians of the land I traffic and it of blacks come of Africa for settling of Brazil. Therefore the man cordial of Brazil it demonstrates that good person of feelings, perfect, he demonstrates the confusion between I publish and the private one to it.

Media Recognition

The degree of legitimacy of an institution, in one determined social space, depends on the degree of this recognition. The legitimacy if of the one for the internal recognition, the members of the institution, as well as of that it not pertencem' '. Extending this reasoning, one becomes necessary to add that in search of this recognition to the institutions they appeal to the celebrity ' ' Religioso&#039 marketing; ' losing its process of secularizao, and constructing one dominant representation of the social world, many times if opposing the other dominant opinions through the medias. ' ' The proper object of the religious activity consists of prescribed the relations of the supernatural forces with homens' ' (In: MARTINO, 2003, P. 27).

The searching Luis Mauro Martino (2003), in its book ' ' Media and power simblico' ' they intitle as ' ' religion fast-food' ' the new religious profiles that are appearing; they are priests singers who celebrate ' ' showmissas' ' , evanglicos leaders who also sing and use themselves of the media for opening of other businesses, as temples, sites, reviewed etc. and thus lose the old ones estimated; as for example: ' ' The especificidade of any religious institution is the definition of what it must be understood as sacred. When the fidiciary offices are born, already they find the practical beliefs and of its religious life done (DURKHEIM, 1995 p.02). 3.Cd? s, Dvd? s and other products that they stimulate to the consumption. It has more than three centuries the capitalism comes modifying everything to our redor, and the incessant search for money comes if becoming a race without end. Modern authors as Linhares and Pereira (2006), if dirigem to the consumption as ' ' cura' ' the diverse types of presented reactions. One perceives that the consumption culture produces a vast variety of signs, images and symbols.

NEW THOUGHT

But what in this in case that is unfruitful attitude It is only one weak attitude. By the critical one seted States they can be jammed. The canalization of a river enxerto of a tree the education of a person the transformation of a State These is examples of critical fruitful. is also Examples of arte.’ ‘ (Bertolt Brecht) Legal-size difficult this of professor. Difficult craft To teach what? To who? who exactly wants to learn nowadays? To also write is difficult.

He is hard to be writer in a Country as Brazil To write what? On what? To publish as and where? who goes to read? To write on difficult times, for the few that still read. these few, in its great majority, are exactly those that live in these difficult times It exactly wanted to write for the diligent old astuteness, that takes to the professor its to know. It wanted to write on the pack of it, that it is weighed excessively. But it does not have time to read. That it must have time to accept and to read the pamphlets well that contain knowing. But it refuses them She will be that it knows to read? if knows, understands? Says it me, worried about tomorrow: – First the bread, later the education, my son! I also remembered a citizen, a small worker friend mine, that very likes to read. It called me one day these to ask for something different them to me books, that always I loan to it. He asked for so that he helped to pay its accounts it of water and light, therefore the little that is earning alone of the same one to buy the bread.

The Exterior

Therefore context of blackout social overwhelming is element fundamental and concrete historical that characterizes the society contemporary, ahead of this valley to say that it disables the ethical accomplishment human being, I share of meaning aristotelian of whom this practical capacity of living with straightness is entirely dependent of the context where the individual lives, however is not reasonable to ahead reprehend severely the individual of an absent position of ethics, therefore the context of clear oppression does not make possible it to develop this practical reason so longed for. In this context the quarrel around happiness is pertinent. I defend that currently viable it does not have to the alienation conditions which I related to me, however is important to emphasize that the happiness must widely be longed for, therefore to glimpse the impossibility of reach of the happiness, becomes in fact impossible.To the step that depends exclusively on the oppressed classroom so that if they can materialize the essential virtues in the society contemporary that are: mutual respect, justice, equality and freedom that must be comungados socially and not in the individual scope, beyond that they are interdependent in its application and they condition it rational life (I free of the blackout) so that thus they are effective medium. In this direction it was that I considered myself to analyze the thematic one contextualizando with the concept that we share of ethics. One becomes certain that the ethics definition encloses the capacity of independent free action and of the individual, consists essentially of affirming that it implies in a decision process. However, if to leave of this estimated fulfills to us to asseverar that this freedom implies responsibility on the exterior sphere of our actions, and in result of this responsibility drift it force coactive psychic or social for the actions that wound the accepted values morally.